麻豆传媒

 
 

Department of Classics

Faculty of Arts and Social Sciences

Volumes I 鈥� XXX

  • Achard, Martin.
    • La paraphrase de Th茅mistius sur les lignes 71a1-11 des Seconds Analytiques. XXIII (2005): 105-16.
    • Philoponus' Commentary on Posterior听Analytics, I.1, 71a17-b8. A Translation. XXIV (2006): 139-48.
    • How the Physicist Should Define: Asclepius' Interpretation of Metaphysics E 1.1026a2-3. XXVII (2009): 7-15.
  • Andrews, F.E.听
    • Leibniz鈥檚 Logic Within His Philosophical System. VII (1983): 73-127.
    • Reflections on Kant鈥檚 Criticism of the Leibnizian Philosophy. XIV (1990): 157-167.
  • Armstrong, A.H.听
    • Form, Individual, and Person in Plotinus. I (1977): 49-68.
    • Editorial Comment. II (1978): 3-4.
    • (with John N. Deck). A Discussion on Individuality and Personality. II (1978): 93-99.
    • Editorial Comment. V (1981): 3-4.
    • Some Advantages of Polytheism. V (1981): 181-188.
  • Barker, Roberta.
    • The Reverend Dr. Robert D. Crouse as Teacher: A Tribute. XXX (2012): 15-18.
  • Baxter, Elizabeth.
    • The 'New Sappho' and the Phaedo: Reflections on Immortality. XXV (2007): 7-19.
  • Beierwaltes, Werner.听
    • Negati Affirmatio: A Foundation for Medieval Aesthetics from the writings of John Scotus Eriugena. I (1977): 127-159.
    • Cusanus and Eriugena. XIII (1989): 115-152.
  • Blackwood, Stephen.
    • Philosophia's Dress: Prayer in Boethius' Consolation of Philosophy XX (2002): 139-52.
  • Bos, A.P.听
    • 础谤颈蝉迟辞迟濒别鈥檚 Eudemus and Protrepticus: Are They Really Two Different Works?听 VIII (1984): 19-51.
  • Boulnois, Olivier.听
    • Duns Scot: M茅taphysique transcendantale et 茅thique normative.听 XVII (1999): 129-148.
  • Bourbeau, Marguerite.
    • La 鈥渄oppia danza鈥� du Paradis: Chants X-XIV du Paradiso de Dante. VIII (1984): 105-130.
  • Bradley, Denis J.M.听
    • Reading Aquinas as a Theologian: The Hermeneutics of some Medievalists Old and New. XXV (2007): 177-224.听
  • Bregman, Jay.听
    • Pagan Religious Syncretism and Symbolism on the Greek Imperials of the Early Third Century. VI (1982): 58-72.
    • Thomas M. Johnson the Platonist. XV (1991): 91-112.
  • Bucur, Bogdan G.听
    • Dionysius East and West: Unities, Differentiations, and the Exegesis of Biblical Theophanies. XXVI (2008): 115-38.
  • Bullerwell, Peter.听
    • Doing and Seeing in Meister Eckhart and Michel Henry. XXIX (2011): 123-34.
  • Burns, Dylan.
    • Proclus and the Theurgic Liturgy of Pseudo-Dionysius. XXII (2004): 111-32.
  • Butler, Edward P.听
    • Polytheism and Individuality in the Henadic Manifold. XXIII (2005): 83-103.
    • The Gods and Being in Proclus. XXVI (2008): 93-114.
  • Butorac, David D.听
    • Proclus' Interpretation of the Parmenides, Dialectic and the Wandering of the Soul. XXVII (2009): 33-54.
  • Byrne, Christopher.听
    • Forms and Causes in 笔濒补迟辞鈥檚 Phaedo. XIII (1989): 3-15.
  • Cadotte, Alain.
    • Le r么le de l'茅pith猫te deus听dans l'茅pigraphie nord-africaine. XXI (2003): 161-82.
  • Catapano, Giovanni.听
    • In philosophiae gremium confugere: 础耻驳耻蝉迟颈苍别鈥檚 View of Philosophy in the First Book of the Contra Academicos. XVIII (2000): 45-68.
  • Cazelais, Serge.听
    • Pri猫re, 茅l茅vation spirituelle et connaissance de Dieu chez Marius Victorinus. XXIX (2011): 157-70.
  • Chase, Michael.
    • What does Porphyry mean by 胃蔚峥段� 蟺伪蟿萎蟻? XXII (2004): 77-94.
  • Clark, Mary T.听
    • 础耻驳耻蝉迟颈苍别鈥檚 Theology of the Trinity: Its Relevance. XIII (1989): 71-84.
  • Corrigan, Kevin.听
    • The Internal Dimensions of the Sensible Object in the Thought of Plotinus and Aristotle. V (1981): 98-126.
    • Body鈥檚 Approach to Soul: An Examination of a Recurrent Theme in the Enneads. IX (1985): 37-52.
    • On the Generation of Matter in the Enneads. A Reply. XII (1988): 17-24.
  • Coughlin, Rebecca.
    • Theurgy, Prayer, Participation, and Divinization in Dionysius the Areopagite. XXIV (2006): 149-74.
  • Cox, Patricia.听
    • 鈥淎dam Ate From The Animal Tree鈥�: A Bestial Poetry of Soul. V (1981): 165-180.
  • Crouse, Robert D.听
    • INTENTIO MOYSI: Bede, Augustine, Eriugena and Plato in the Hexameron of Honorius Augustodunensis. II (1978): 137-157.
    • Editorial Comment. III (1979): 3-4.
    • Semina Rationum: St. Augustine and Boethius. IV (1980): 75-85.
    • 鈥淒eepened by the Study of the Fathers鈥�: The Oxford Movement, Dr. Pusey and Patristic Scholarship. VII (1983): 137-147.
    • 鈥業n Aenigmate Trinitas鈥� (Confessions, XIII, 5,6): The Conversion of Philosophy in St. 础耻驳耻蝉迟颈苍别鈥檚 Confessions. XI (1985): 53-62.
    • Dante as Philosopher: Christian Aristotelianism. XVI (1998): 141-156.
    • St. Augustine, Semi-Pelagianism and the Consolation of Boethius. XXII (2004): 95-110.
  • Curran, Martin.
    • The Circular Activity of Prayer in Boethius' Consolation. XXIX (2011): 193-204.
  • Curran, T. H.听
    • Eros and Logos in Thomas Mann鈥檚 Death in Venice. XIX (2001): 187-200.
  • Darcus, Roy.听
    • The Third Theorem: Contemporary Expression of Trinitarian Thought.听 XI (1987): 147-180.
  • Deck, John N.听 (with A. H. Armstrong).听
    • A Discussion on Individuality and Personality. II (1978): 93-99.
  • Dewan, Lawrence O. P.听
    • St. Thomas, Aristotle and Creation.听 XV (1991): 81-90.
  • Diamond, Eli.听
    • Hegel on Being and Nothing: Some Contemporary Neoplatonic and Sceptical Responses.听 XVIII (2000): 183-216.
    • Robert Crouse's Tragic Reading of Aristotelian Friendship. XXX (2012): 87-94.
  • Diebler, St茅phane.听
    • Les canons de Proclus: Probl猫mes et cons茅quences de l'interpr茅tation syriano-proclienne du De interpretatione. XX (2002): 71-94.
  • Dillon, John M.听
    • The Academy in the Middle Platonic Period. III (1979): 63-77.
  • Dorion, Louis-Andr茅.听
    • A l鈥檕rigine de la question socratique et de la critique du t茅moignage de X茅nophon: l鈥櫭﹖ude de Schleiermacher sur Socrate (1815). XIX (2001): 51-74.
  • Doull, James A.听
    • A Commentary on 笔濒补迟辞鈥檚Theaetetus. I (1977): 5-47.
    • Editorial Comment. I (1977): 3-4.
    • Augustinian Trinitarianism and Existential Theology. III (1979): 111-159.
    • Editorial Comment. IV (1980): 3-4.
    • The Christian Origin of Contemporary Institutions. VI (1982): 111-165.
    • The Logic of Theology Since Hegel. VII (1983): 12-136.
    • The Christian Origin of Contemporary Institutions Part II: The History of Christian Institutions. VIII (1984): 53-103.
    • Hegel鈥檚 Critique of Hellenic Virtue. IX (1985): 3-17.
    • Faith and Enlightenment. X (1986): 129-135.
    • What is Augustinian 鈥楽apientia鈥�? XII (1988): 61-67.
    • The Problem of Participation in 笔濒补迟辞鈥檚 Parmenides. XIX (2001): 11-26.
  • Drobner, Hubertus R.听
    • Gregory of Nyssa as Philosopher: De anima et resurrectione and De hominis opificio. XVIII (2000): 69-102.
    • The Critical Edition of Gregory of Nyssa's In Hexameron: A Preliminary Report. XX (2002): 95-138.
  • Duclow, Donald F.听
    • Dialectic and Christology in Eriugena鈥檚 Periphyseon. IV (1980): 99-117.
  • Dufour, Richard.听
    • Enn茅ades II, 1 [40], 6, 23-24, Anaxagore ou Num茅nius? XVIII (2000): 39-44.
    • Comment se produit l'茅cho selon Alexandre d'Aphrodise. (De l'芒me 47.25-48.21). XXII (2004): 19-28.
  • Egan, Rory B.
    • Tragic Piety in 笔濒补迟辞鈥檚 Euthyphro. VII (1983): 17-32.
  • Eichenlaub, Constance.听
    • Aristotelian Katharsis as Ethical Conversion in Plotinian Aesthetics. XVII (1999): 57-82.
  • Enia, Cezar.听
    • La relation entre la structure en signe du temps et l'accomplissement de soi dans les Confessions de saint Augustin. XXI (2003): 89-122.
  • Epstein, Paul D.听
    • The Marriage of Peisthetairos to Basileia in the Birds of Aristophanes. V (1981): 5-28.
    • Law and Subjective Freedom in the Merchant of Venice. VII (1983): 49-72.
    • Dionysus鈥� Journey of Self-Discovery inThe Frogs of Aristophanes. IX (1985): 19-36.
  • Evangeliou, Christos.听
    • Porphyry鈥檚 Criticism of Christianity and the Problem of 础耻驳耻蝉迟颈苍别鈥檚 Platonism. XIII (1989): 51-70.
  • Feichtinger, Hans.
    • 螣峤愇次轿滴刮� and humilitas: Nature and Function of Humility in Iamblichus and Augustine. XXI (2003): 123-60.
  • Ferwerda, R.听
    • Plotinus on Sounds: An Interpretation of Plotinus鈥� Enneads, V,5,5, 19-27. VI (1982): 43-57.
  • Finamore, John F.听
    • Plotinus and Iamblichus on Magic and Theurgy. XVII (1999): 83-94.
    • Biography as Self-Promotion: Porphyry's Vita Plotini. XXIII (2005): 49-61.
    • Themistius' Doctrine of the Three Intellects. XXVIII (2010): 45-61.
  • Findlay, J.N.听
    • The Myths of Plato. II (1978): 19-34.
  • Fortier, Simon.
    • The Relationship of the Kantian and Proclan Conceptions of Evil. XXVI (2008): 175-92.
    • Three Texts in One? An Examination of the Title Procli Diadochi Tria opuscula. XXVII (2009): 55-70.
    • Proclus et l'orthodoxie: une r茅ponse au travail r茅cent de Polymnia Athanassiadi. XXIX (2011): 181-92.
  • Fournier, Michael.
    • Ring Structure in Chapters Six to Thirteen of Anselm's Proslogion. XXVII (2009): 127-44.
    • Boethius pro se de magia. XXIX (2011): 205-22.
    • A porisma to Crouse on Boethius, Augustine, and the Mathematical Sciences. XXX (2012): 95-100.
  • Fraser, Kyle A.
    • Aristoteles ex Aristotele: A Response to the Analytical Reconstruction of Aristotelian Ontology. XX (2002): 51-70.
    • Baptised in Gnosis: The Spiritual Alchemy of Zosimos of Panopolis. XXV (2007): 33-54.
  • Friedrich, Rainer.听
    • Euripidaristophanizein and Nietzschesokratizein:听 Aristophanes, Nietzsche, and the Death of Tragedy. IV (1980): 5-36.
  • Gabbe, Myrna.
    • Themistius as a Commentator on Aristotle: Understanding and Appreciating his Conception of Nous Pathetikos and Phantasia. XXVI (2008): 73-92.
  • Gadamer, Hans-Georg.听
    • 笔濒补迟辞鈥檚 Parmenides and its Influence. VII (1983): 3-16.
  • Gersh, Stephen.听
    • Dionysius' On Divine Names听Revisited: A Structural Analysis. XXVIII (2010): 77-96.
  • Glazov-Corrigan, Elena and Kevin Corrigan.听
    • Power and Nothing: What Causes Mistaken Judgement inThe Winter's Tale? XX (2002): 199-218.
  • Gonzalez, Francisco.
    • From Poetic Naming to Dialectic: Heidegger on Heraclitus. XXVII (2005): 173-98.
  • Grant, George P.听
    • Nietzsche and the Ancients: Philosophy and Scholarship. III (1979): 5-16.
  • Grassi, Ernesto.听
    • The Claim of the Word and the Religious Significance of Poetry: A Humanistic Problem. VIII (1984): 131-154.
  • Griffin, Michael.
    • Proclus on Place as the Luminous Vehicle of the Soul. XXX (2012): 161-84.
  • Gross, Charlotte.
    • Angels and Time: Reading Augustine's City of God 12.16. XXX (2012): 185-204.
  • Gu茅rard, Christian.听
    • La Th茅orie des H茅nades et La Mystique de Proclus. VI (1982): 73-82.
  • Gurtler, Gary, S. J.听
    • The Origin of Genera: Ennead VI 2 [43] 20. XII (1988): 3-15.
  • Hadley, D.W.听
    • Eriugena Against Metaphysical Dualism.听 XIX (2001): 137-158.
  • Hankey, Wayne J.听
    • The Place of the Psychological Image of the Trinity in the Arguments of 础耻驳耻蝉迟颈苍别鈥檚 de Trinitate, Anselm鈥檚 Monologion, and Aquinas鈥� Summa Theologiae. III (1979): 99-110.
    • Aquinas鈥� First Principle: Being or Unity? IV (1980): 133-172.
    • Theology as System and as Science: Proclus and Thomas Aquinas. VI (1982): 83-93.
    • Making Theology Practical: Thomas Aquinas and the Nineteenth Century Religious Revival. IX (1985): 85-127.
    • From Metaphysics to History, from Exodus to Neoplatonism, from Scholasticism to Pluralism: the Fate of Gilsonian Thomism in English-speaking North America. XVI (1998): 157-188.
    • Thomas' Neoplatonic Histories: His Following of Simplicius. XX (2002): 153-78.
    • Political, Psychic, Intellectual, Daimonic, Hierarchical, Cosmic, and Divine: Justice in Aquinas, Al-F芒r芒b卯, Dionysius, and Porphyry. XXI (2003): 197-218.
    • Participatio divini luminis. Aquinas' Doctrine of the Agent Intellect: Our Capacity for Contemplation. XXII (2004): 149-78.
    • Neoplatonism and Contemporary French Philosophy. XXIII (2005): 161-90.
    • Neoplatonist Surprises: The Doctrine of Providence of Plotinus and his Followers both Conscious and Unconscious. XXVII (2009): 117-26.
    • Omnia sunt in te: A Note on Chapters Twelve to Twenty-Six of Anselm's Proslogion. XXVII (2009): 145-54.
    • Robert Darwin Crouse. XXVIII (2010): 9-14.
    • Joseph Patrick Atherton, KHS. XXX (2012): 13-14.
    • Memoria, Intellectus, Voluntas: the Augustinian Centre of Rober Crouse's Scholarly Work. XXX (2012): 41-76.
    • Visio: The Method of Robert Crouse's Philosophical Theology. XXX (2012): 19-40.
  • Harrington, Michael.听
    • Unusquisque in suo sensu abundet: Human Perspective in Eriugena鈥檚 Periphyseon.听 XVI (1998): 123-140.
    • The Drunken Epibole of Plotinus and its Reappearance in the Work of Dionysius the Areopagite. XXIII (2005): 117-38.
  • Hedley, Douglas.听
    • Was Schleiermacher a Christian Platonist? XVII (1999): 149-168.
  • Hegedus, Gy枚ngyi.听
    • Where is Paradise? Eschatology in Early Medieval Judaic and Islamic Thought. XXV (2007): 153-76.
  • Henry, Paul.听
    • The Oral Teaching of Plotinus. VI (1982): 4-12.
  • Hochschild, Joshua P.听
    • Words, Concepts and Things: Cajetan on the Subject of the Categories. XIX (2001): 159-166.
  • Homann, Frederick A.听
    • 贰耻肠濒颈诲鈥檚 Elements and Philosophical Development. III (1979): 39-61.
  • House, Dennis K.听
    • A Commentary on 笔濒补迟辞鈥檚 Phaedo. V (1981): 40-65.
    • St 础耻驳耻蝉迟颈苍别鈥檚 Account of the Relation of Platonism to Christianity in the De Civitate Dei. VII (1983): 43-58.
    • The Relation of Tertullian鈥檚 Christology to Pagan Philosophy. XII (1988): 29-36.
    • Did Aristotle Understand Plato? XVII (1999): 7-26.
    • Dedication. XIX (2001): 7-8.
    • Introduction to James A. Doull鈥檚 鈥淭he Problem of Participation in 笔濒补迟辞鈥檚 Parmenides鈥�. XIX (2001): 9-10.
  • Howland, Jacob.听
    • The Cave Image and the Problem of Place: the Sophist, the Poet, and the Philosopher. X (1986): 21-55.
  • Humbert, David.听
    • Kierkegaard鈥檚 use of Plato in His Analysis of the Moment in Time. VII (1983): 149-183.
  • Inglis, John.听
    • Emanation in Historical Context: Aquinas and the Dominican Response to the Cathars. XVII (1999): 95-128.
  • Jackson, F. L.听
    • The Paradoxical Idealism of Enlightenment. I (1977): 161-176.
    • The Revolutionary Origins of Contemporary Philosophy. IX (1985): 129-171.
    • The New Faith: Strauss, Kierkegaard and the Theological Revolution. XII (1988): 111-142.
    • The Beginning of the End of Metaphysics. XV (1991): 113-123.
  • Janowski, Zbigniew.听
    • How to Read the Fourth Meditation: Augustinian Sources of Descartes鈥� Metaphysics. XIX (2001): 167-186.
  • Jarvis, Simon.听
    • The Gift in Theory. XVII (1999): 201-222.
  • Jeauneau, Edouard.听
    • The Neoplatonic Themes of Processio and Reditus in Eriugena. XV (1991): 3-29.
  • Joly, Eric.
    • L'Origine de l'芒me chez N茅mesius d'脡m猫se. XXII (2004): 133-48.
  • Jones, John D.听
    • The Ontological Difference for St. Thomas and Pseudo-Dionysius. IV (1980): 119-132.
    • A Non-Entitative Understanding of Being and Unity: Heidegger and Neoplatonism. VI (1982): 94-110.
  • Kaklamanou, Eleni.听
    • An Old Academic on Rhetoric: The Example of Xenocrates. XXVIII (2010): 15-26.
  • Kalligas, Paul.听
    • Living Body, Soul, and Virtue in the Philosophy of Plotinus. XVIII (2000): 25-38.
  • Kierans, Kenneth.听
    • On the limits of Contemporary Reflection on Freedom: An Analysis of Marxist and Existentialist Responses to Hegel. X (1986): 85-128.
  • Kilpatrick, Ross S.听
    • Divine Providence in Alcestis and Ajax. X (1986): 3-20.听
    • Horace, Vergil, and the Jews of Rome. XVI (1998): 63-84.
  • King, Evan.
    • The Priority of Iustitia for Meister Eckhart. XXIX (2011): 107-122.
    • Robert Crouse on Meister Eckhart. XXX (2012): 101-16.
  • Kirby, W.J.Torrance.听
    • Supremum Caput: Richard Hooker鈥檚 Theology of Ecclesiastical Dominion. XII (1988): 69-110.
    • "Between the throne of God in heaven and his Church upon earth here militant": Instruction and Prayer in the Fifth Book of Hooker's Lawes. XXIX (2011): 247-58.
  • K眉hn, Wilfried.听
    • Le d茅sir ambigu. un point de depart de l鈥檃xiologie plotinienne. XIV (1990): 3-77.
  • Kukkonen, Taneli.听
    • Proclus on Plenitude. XVIII (1989): 103-128.
  • Kussmaul, Peter.听
    • Aristotle's Doctrine of Justice and the Law of Athens. XXVI (2008): 29-46.
  • Labecki, Adam.
    • The One and the Many: Part I: The One. XXIV (2006): 75-98.
    • The One and the Many: Part II: The Many. XXV (2007): 129-52.
  • Lafrance, Yvon.听
    • Autour de Platon: continentaux et analystes. III (1979): 17-37.
  • Lawell, Declan.
    • Affective Excess: Ontology and Knowledge in the Thought of Thomas Gallus. XXVI (2008): 139-73.
  • Lawson, James.听
    • In quo inquit, adprehendam Dominum...Plotinian Ascent and Christian Sacrifice in De ciuitate Dei 10.1-7. XXIV (2006): 125-38.
  • Laycock, Anitra.听
    • In the Service of Rome: Stoic Spirit in the Aeneid. XVII (1999): 27-56.
  • Lee, Benjamin.
    • Stupefactus haesito maximoque horrore concussus titubo: Eriugena's Critical Use of Augustine on Paradise and Resurrection in the Periphyseon. XXIX (2011): 233-46.
  • Lee, Jonathan Scott.听
    • The Doctrine of Reception According to the Capacity of the Recipient in Ennead VI. 4-5. III (1979): 79-97.
  • Leech, David.
    • "Plato and Deep Plotin": Cambridge Platonism, Platonicall Triads, and More's Reflections on Nature. XX (2002): 179-98.
  • Lera, Luca.听
    • The Fascination of the Origin. Meister Eckhart as the Neoplatonic "Hidden Source" of Heidegger's Thought. XXVI (2008): 201-36.
  • Letocha, Dani猫le.听
    • Le statut de l鈥檌ndividualit茅 chez Plotin ou le miroir de Dionysos. II (1978): 75-91.
  • Lilla, Salvatore.听
    • Brief Notes on the Greek Corpus Areopagiticum in Rome during the Early Middle Ages. XIX (2001): 201-214.
  • MacIsaac, D. Gregory.听
    • Phantasia between Soul and Body in Proclus鈥� Euclid Commentary. XIX (2001): 125-136.
    • Platonic Deconstruction: A Review Essay of Stephen Gersh's Neoplatonism after Derrida.听Parallelograms. XXVII (2009): 199-232.
    • The Nous of the Partial Soul in Proclus' Commentary on the First Alcibiades of Plato. XXIX (2011): 29-60.
  • Majumdar, Deepa.听
    • Is Tolma听the Cause of First Otherness in Plotinus? XXIII (2005): 31-48.
  • Manchester, Peter.听
    • Time and the Soul in Plotinus, III 7 [45], 11. II (1978): 101-136.
  • Maskaleut, Steve.听
    • Critique de relatif par Plotin: le Trait茅 des genres de l'锚tre VI, 1 [42]. XXIII (2005): 7-30.
  • Maurette, Pablo.听
    • Porphyry and Mithraism: De antro nympharum and the Controversy against the Christians. XXIII (2005): 63-82.
  • Maxwell, Vance.听
    • Spinoza鈥檚 Doctrine of the Amor Dei Intellectualis I. XIV (1990): 131-156.
  • Mazur, Zeke.
    • Unio Magica: Part I: On the Magical Origins of Plotinus' Mysticism. XXI (2003): 23-52.
    • Unio Magica: Part II: Plotinus, Theurgy, and the Question of Ritual. XXII (2004): 29-56.
    • Unio Intellectualis? A Response to Beierwaltes on Unio Magica. XXVI (2008): 193-200.
  • McGonagill, Gary.
    • A Note on Thucydides 2.41.4, 峤懴�蠈谓慰喂伪, and Conceptions of History. XXII (2004): 7-18.
  • Mendelson, Alan.听
    • 笔濒补迟辞鈥檚 Phaedo and the Frailty of Human Nature. V (1981): 29-39.
  • Menn, Stephen.听
    • Longinus on Plotinus. XIX (2001): 113-124.
  • Morgenstern, Amy.听
    • Leaving the Verb 鈥楾o Be鈥� Behind: An Alternative Reading of 笔濒补迟辞鈥檚 Sophist. XIX (2001): 27-50.
  • Morlet, Sebastien.听
    • Porphyre et la th茅ologie de l'histoire d'Eus猫be de C茅sar茅e. XXII (2004): 57-75.
  • Narbonne, Jean-Marc.听
    • Plotin et le probl猫me de la generation de la mati猫re: 脿 propos d鈥檜n article recent.听 XI (1987): 3-31.
    • Plotinus and the Gnostics on the Generation of Matter (33 [II, 9] 12 and 51 [I, 8] 14). XXIV (2006): 45-64.听
    • A Doctrinal Evolution in Plotinus? The Weakness of the Soul in its Relation to Evil. XXV (2007): 77-92.
  • Nicholson, Graeme.听
    • The Ontology of 笔濒补迟辞鈥檚 Phaedrus. XVI (1998): 9-28.
  • Nikulin, Dmitri.听
    • Intelligible Matter in Plotinus. XVI (1998): 85-114.
  • Obertello, Luca.听
    • Proclus, Ammonius and Boethius on Divine Knowledge. V (1981): 127-164.
    • Melissus of Samos and Plato on the Generation of the World. VIII (1984): 3-18.
  • O鈥橞rien, Denis.听
    • J.-M. Narbonne on Plotinus and The Generation of Matter: two corrections. XII (1988): 25-26.
  • O鈥橠onovan, Oliver.听
    • 础耻驳耻蝉迟颈苍别鈥檚 City of God XIX and Western Political Thought. XI (1987): 89-110.
  • Okano, Ritsuko.听
    • Philosophical Grounds for Mystical Intuition in Plotinus. XXV (2007): 93-114.
  • O鈥橫eara, Dominic J.听
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